My real Uncle Mac was full to the brim of illusions, ghosts and
wizardry. He had a large family of children; and almost every year
brought its baby; and, of course, it slept with its parents. One
night the baby, being thus couched,was heard to cry as if under
the bed--baby gone! Up got Uncle Mac, under the bed he went, among
some myrtle bushes put there keep fleas away; no baby there; the
baby cried again; surely it was under the bed; he bent there
again, found it sitting erect among the myrtle bushes where he had
searched before.
The baby now, for security, was placed between parents with arms
around it; all at once the baby was gone again. Its whining could
be heard but not located. A lightwood blaze was made, to aid the
search, but no baby found; as the lightwood torch was placed in
the fire-place, the child was heard as if up the chimney; lo and
behold; there sat the baby erect on the lubber-pole. First-class
dream. This child lived to three score and ten years of age, and
has recently died.
Now this is the case even with those that believe no in haunts
and ghosts; now multiply the imaginative element of their minds
by a score and you have the minds of those who see so many
sights. The questions arises, Did these people see the objects
and hear the noises they said they did? Yes, their brains were
shrouded in hallucinations; their minds were in a condition to
receive the impression, and the circumstances of life did the
rest. Their minds dwelt much upon the dead and their coming back
to earth.
A ghost would always be wrapped in a shrouding sheet, and, if
seen by a female, was generally of the female sex; but when seen
by a male, it often changed to a male-ghost; usually with its
head cut off.
Women, as a rule, saw these sights more frequently than did the
men; and some were regarded by most people as specially endowed
with the "sight to see spirits." There was little argument
against it. A dark drizzly night, a span of bark off the end of
a fence rail or a stump, its place watered by vapor and lighter
than its surroundings; in a second, this would be a ghost, and
would, at once, become life-size.
To verify this conclusion as to the true view to be taken of
the mind of these sight-seers, I will relate a true story that
came under my own observation: Mr. Leven Ballance lived just
across the way from and near our home. He owned a
white-and-yellow dog, with a white ring around his neck, named
"Ring." I had been over to Ballance's house, on one occasion,
and was coming back, when I saw this dog climb over our yeopon
fence and pass by me, going home. As I came up to the place
where the dog got over the fence, I saw a woman of our
house-hold only about twenty yards away with a gazing stare
directed toward me. When I got to her she appeared to be much
agitated. "Did you see that woman, just as you were coming near
here, get over our yeopon fence, and immediately vanish?" I told
her no, it was not a woman at all, but it was old Ring. "Oh, no:
You could not have seen that woman; she had a dark calico frock,
with a white handkerchief tied around neck." Yes, I said, "and
old Ring was dressed that way too; I saw him get over that fence
at the same time you saw the woman." I doubt that I ever
thoroughly convinced her that it was old Ring. When Ring jumped
over, the fence hid him, and then her woman vanished in
spirit-air, you see.
My father, to allay the fears of his family on this line, would
tell us there were no spirits around that could be seen by the
human eye; and further there were no witches , that rode folks;
that it was a nightmare people had, as a consequence of
over-eating or lying flat on the back. He would prove his
assertions by the Doctors from Princess Anne, who attended on
the Island.
This evidence had convinced me long ago; but father had
nightmares frequently and to keep it away my mother-in-law kept
a Bible under his pillow. This somewhat staggard my faith; for I
had heard that when a witch came and found a Bible under the
pi11ow, she had to read it through before she could tackle the
subject. Nor did my father believe in spirits and ghosts; but
his father's house had the reputation of being visited by a
spirit, walking on the house-top, and groaning. It was said to
have come along in this way: In a war between England and
France, that ended about 1815, some two or three English
men-of-war ran a French frigate ashore on the beach opposite the
South End of Knotts Island. The French grounded their ship on
our shore, and stark naked waded and swam across the bay to
Knotts Island. My grandfather's house was near the bay and was
the first house approached. My grandmother took in the situation
at once, and threw to them every bit of men's clothing in the
house, and not having enough, threw them her own garments and
bed clothing for hip garments, and also gave them what she had
to eat.
They went their way, getting a garment here and there, until
they could get to Norfolk.
It was said one poor fellow comrade died or was drowned before
reaching the Island; and, ever after, his spirit went foaming
around hunting for his comrades; and as that house was the first
stopping place, his spirit was frequently heard here moaning and
groaning for his absent shipmates.
Now it was said, that each one of this large family, at some
time had heard the groaning and audible walking to and fro on
the house top. Father being the youngest of the family, had,
himself, when a child, heard something groaning and walking
which he could not account for. So you can see the "haunt" and
other like "isms" pervaded the minds of the ignorant and
education, the wise and the foolish, and stuck there like a
tar-plaster to the skin.
This English and French war was fought after our Revolutionary
war; indeed, I judge in the neighborhood of the dates 1800-l8l0,
for the United States had to pay for that French frigate, as she
was chased within the three-mile limit.
There was a chest of money on board, and to keep the British
from capturing it, the French tried to get it into a small boat,
in order to get it on shore; but the chest either went through
the boat bottom or capsized it, and was lost. The French set
their ship on fire, when leaving, and at lO:00 o'clock that
night it blew up with a terrible noise and made so vivid a light
throughout the Island that a pin could easily be seen on the
ground.
Now, if haunts, witchcraft, and the like were believed in as
true, as described above, in the first half of the 19th century,
what must the condition of things have been hundreds of years
ago? It is true in the last century, the courts had quit
hanging, drowning, burning, and otherwise murdering these poor
innocent creatures called witches; but did this stop the popular
belief that witches, etc., did exist? I say no, there are today
hundreds of thousands, yea, millions, in this country who
believe in such; and to verify the truth in what I assert, I
will spin you a yarn, and a true one, that did not happen on
Knotts' Island, but in Currituck County, and in that portion
nearest to Norfolk City, and of recent date. Parden the
digression. When the writer was County Surveyor in the last
'70's, about thirty years ago, I was called to do some surveying
in Moyock Backwoods. While surveying near the public road, I
saw, during the day, where half-dozen carts, loaded with people,
both male and female, going south and I believe they were all
whites. Being a stranger in this section, I inquired where all
these people were going (it was not a "big meeting" season), and
was informed that they were going to consult a conjurer by the
name of Clarenda Cartwright, who I learned was an offspring of a
family of famous conjurers by the name of Cuffey. The old man
Cuffey, perhaps the father or grand-father of Clarenda (who was
a Cuffey before marriage), lived in my early life in Backwater,
Va., and administered to the "spell" subjects of Currituck,
Camden, Princess Anne, Norfolk and perhaps other counties.
This old man Cuffey in Backwater was considered by the people
of a large range of country, to be the most famous
conjure-doctor of that age. He was over-run with patients, some
of whom, being ashamed for people to know that they sought the
old conjurer's aid, would arrive there at the hour of midnight,
when the old man would tip them with a flagon of grog; for the
subject was often jaded down having travelled many miles through
mud and mire; and Cuffey was now ready to diagnose the case.
The crowd with us in that survey told me that these visits to
consult Clarenda was of daily occurrence and these loads I saw
were from Virginia, the land of "F.F.V's." These all came from
the north; now the query arose with me, how many that day were
going there from other points of the compass? I learned she was
over-run with patients every day.
A while thereafter, I was called to run a line for Clarenda.
She had purchased a tract of land from one Powers; another party
had laid claim to a portion of her cleared land; hence I was
employed to run the line. When I drove up to Clarenda's there
were plenty of negro servants to wait on me. I took my compass
to the road, awaiting orders; and, looking south, I saw a negro
man coming with a bundle in hand and a woman in tow, a white
woman at that.
I was told that she was a subject whom this negro had brought
to have a "spell" taken off by Clarenda. I was asked to listen
and I would hear and see her practicing her art. I did so, and
went into the yard to observe the proceedure. I saw the patient
seated on a stock or log, and in front of her was Clarenda with
a circle drawn on the ground in front, blowing her incantations.
She would turn her face north, east, south, west, cut all manner
of figures with her body and hands arms, her eyes following her
extended fingers, and all the while making mumblings that I
could not understand.
I put my compass on the line, pointed out to me, and found it
would cut off a portion of her cleared land, even part of her
yard. She thereupon heaped Dante's Inferno upon Powers, and
prophesied his near downfall. Strange coincidence, Powers did
soon die. She sued Powers before death or his estate after death
and won. I know Powers was dead when the suit ended. Eventually
the more intelligent class in Moyock ran her away, and she
domiciled herself on the outskirts of Berkley (South Norfolk
now) where she got plenty to do in the craft.
Since I have lived in Coinjock, very frequently subjects have
passed my home, travelling thirty more or less miles to Clarenda
to enlist her crafty aid; but this was before she was driven
off.
This doesn't look as if our "skin-deep civilization" (as the
Atlanta Constitution calls it) has done such wonders as is
generally attributed to it. One step backward would land us
where we were a hundred years ago.
Education is the only thing that puts a blot on superstition;
every other institution, it appears, has tended to foster it.
Education of the ignorant masses will eventually eradicate the
unreasonable promptings on this line of thought which have hung
on for ages; for the ignorant man both loves and fears
superstitious doctrines, and is obedient to its every
suggestion.
The tunes sung by the people in olden-times were rendered in
solem dirg-like funereal minors; the aged love these tunes yet,
I do; but the young--no. Some good people, who have had courage
enough to introduce sprightly, lively, child-like songs into the
Sunday Schools, which are now sweeping the world, have done a
great amount of good; this has a tendency to draw the children
from the control and influence of superstitious parents; so some
progress in this respect is being made.
There are people by the thousands, and some are found in every
district, who tremble at the weird caw of the raven on the
chimney or house-top before breakfast--a bad omen; and if a
member of such family be taken sick before night of that day,
dire prophecies are made by the score.
Screech owl, don't come with your shivering song; Don't carry
that axe through the house; Don't take up ashes between
Christmas and New Year's Day; man, don't you first meet a woman,
when starting on a journey; Be sure and see the new moon, first,
over the right shoulder, and in a clear sky; be sure in
castrating hogs and other animals, to consult the almanac to see
if the signs are right; plant seed, for a crop to be raised
under the surface in the dark of the moon, for one above the
surface, in the light of the moon; People who teach such are
just as harmful to the young of society as the conjurer whose
willing subjects they would be.
I have seen an almanac, the age of which is over a hundred
years old; its maker and compiler said he put these
superstitious signs and wonders in it for a speedy sale; of
course he did, such stuff make a speedy sale yet.
Back again to old times on the Island. Even Colonel Jones, who
had represented Currituck County many times in the General
Assembly of the State, and who was the Island's reader, socially
and politically, after having two horses to die about the same
time, was accused of going to the famous Wizard Cuffey of
Blackwater, to ascertain the one who poisoned or bewitched them.
When accused of this by his admirers, the Colonel would laugh
and say: "You know, boys, that is not so." But the most of his
friends believed it, for the news came direct from his friends
in Princess Anne.
DREAMS--VISIONS
Besides witchcraft and spirits both dead and alive to be
contended with, when I was a child, the nether world was
revealed through dreams. I will relate one story which will
serve as an example, for most of the dreams of that day was on a
line with this one, which struck me with wonder and alarm. The
dreams always represented the dreamer in extreme weal or woe.
The children of that day would often be frightened, by parents
and other, when they missed doing the right thing, by telling
them the Devil would get them and pour hot lead down their
throats in place of water, etc.
One morning one of these dreamers, a neighbor woman, came
hurriedly over to our home while we were eating breakfast;
distress and melancholy were pictured on her features. "What now
Betsy" asked father. "Oh! What an awful dream I had last night."
My mother-in-law, full of sympathy, said, what was it?
"I dreamed an angel came and carried me away to show me
torment. Before we got there, I could see the smoke of that
place ascending from a deep hollow; and when we arrived there,
the angel told me this was the place where the wicked go after
death, and the Devil served them just as you see him serving
them now.
"I saw a dilapidated house, a very long one, covered with
slabs, under the eves of which were hooks; on these hooks,
hanging by the hair of the head, were many new subjects come
from our world to this bottomless pit. The Devil, from a
scaffold in their front, was giving them a foretaste of the lake
that burns with fire and brimstone; by pouring hot lead down
their throats. The mouth of the crater of this pit, boiling and
belching forth a liquid of fire and brimstone, was about one
hundred yards below this old house; and when the devil had
tempered these hair hanged subjects sufficiently with the heat
ascending from below, and the hot lead poured within them, he
cut the victims down. After turning several somersaults, they
swiftly plunged into the gulf below whence arose noises as of
human beings in agonizing torture. Hot sulphurous vapors and
smoke hung over this region, and a rumbling noise accompanied
with sharp explosions came from the pit below.
With these and a multitude of other sounds my inmost soul was
stirred with horror. If, in coming away, the angel had not given
one a glimpse of the good place (Heaven) I surely would have
died. When I awoke, I almost died in fright and fainted."
This was about the drift of dreams in those days, for the
reason that from the pulpit rang out the lake of fire and
brimstone, the worm that dieth not, the unquenchable fire, and
the rattling of Satan, chains in the pit. All of this, and more
like it, was heralded from the sacred stand.
Hell has grown wonderfully less frightful now-a-days, until
there is scarcely any hell at all. One more translation, and it
may be a thing of the past.
I have dwelt somewhat at length on superstition because am sure
that, more than all other causes combined, it has kept the human
family in ignorance and away from englightened progress; yet, in
our past ignorance, without education, how could the masses be
governed except by superstition and war. Many a nation has been
driven to war, to allay revolutionary tendency within; war
neutralized it.
Who can give a definition, a natural philosophical definition,
of man's physical organization and the workings of the mind,
brains, soul therein? The evolutionary mind, in the far-off
future, may develop a definition.
It is said that in the Bible, somewhere, can be found, "As you
believe, so be it unto you." I do not know whether it is there
or not, but nevertheless I believe it is so, in many instances.
Those that believe in haunts, ghosts, etc., can see them; those
that do not, cannot.
We have eyes and ears, two of the most important organs of
nature; and it does appear that other laws of nature deceive
them, especially the eye. To the eye, is the earth round? No, it
is as flat as a pancake. Does the sun stand still? Of course
not, she has moved fifteen yards, west, in the last hour. On a
still cloudy morning, look across the sound or bay to the
opposite shore, do the land, bushes, trees look higher or lower
than where you stand? Higher, but they are really lower.
The writer has had occasion to ask scores of people of good
hard sense, which way does the moon run? The answer has always
been, west.
This old world has no doubt been going around the sun millions
of years, and been globe-like; and if man has not inhabited it
but six thousand years, as some have it, about five thousand and
eight hundred years of that time the earth was flat and still
with the sun whirling around it like a comet. Is it not a
singular coincidence when a Country is impregnated with
hallucinations and mysteries, and filled with preternatural
"knowledge," that its subjects should have so many mysterious
ailments which baffle the diagnosis of the most skillful
physicians? Diseases of the mind are worse than those of the
body, but they soon reach the physical organization; then the
patient is sick all through and through. I have known people of
this class to lie in bed for a year or more; they could not be
persuaded to an attempt to rise; and they would talk but little;
all at once through some freak of their makeup they would
arise-the "spells" had left. The medical books I presume, have
no set names for these mind diseases and the doctors, not
wishing to hatch out new ones, are compelled to resort to the
old chestnuts: women, hysteria; men, hypochondria. These
diseases in women, may not always arise from the hallucinated
tendency in them but may arise from their peculiar, internal
arrangement.
Get lost, and you always go round and around, or precisely
backward from the way in which you wish to go; when you get out,
your own house stands on the opposite side of the road. All at
once your brain whirls around as on a spinning button, and you
are yourself again. So it is with the mind--sick folks. Such
people believe in signs and wonders; they have wondering and
diseased minds. There are many who have this diseased perception
now; the old backtraining still hangs on. Are we very far
advanced from the days of witchcraft, ghosts and conjurism?
In the writer's first recollection the people of the Island,
especially the women and children, saw great distress, not only
because of the Devil and his torments and the world soon to be
destroyed by fire; but also from the no less mighty fear of
another "Nat Turner war" prevailed not only on Knotts Island,
but pervaded north eastern Carolina and south eastern Virginia
as well. Indeed it made the whole South uneasy.
MILLER THE PROPHET
Old "Prophet Miller" of the "Advent Band" frightened the
ignorant and superstitious all over this country. His prophecy
of a certain named day, near at hand, when the world was to be
deluged in flame, followed by the judgment-day, enhanced these
fears. This day of consuming fire was to come I think the latter
part of April or the first part of May, of the year, I think, of
1843. I cannot precisely fix the day or year of the prophet's
great catastrophy but I am satisfled it was not later than 1843,
and was in a late Spring month.
A thunder storm was to come from the west at half after l:00
o'clock, p.m., another from the east was to meet it; and then
the conflagration was to take place.
It did appear nature gave Miller a helping hand on this Island;
for before 12:00 o'clock, noon, on that day (I recollect
double-headed cumuli were seen in the west, lazily drifting
horizontally southeasterly and coming nearer as they drifted. At
one o'clock p.m., thunder was heard in northwest and a dark
cloud hung over there. I lived near by, and Mrs. Ballance called
me to come and stay with her children till the squall was over.
I lived near her door and played with her children daily. Mrs.
Nancy Ballance was a good woman and believed in Miller's
prophecy; and these squalls floating around, as Miller had said,
gave her a dreadful fear. Mr. Malachi Beasley had sent his boys
in the field, a few hundred yards from Mrs. Ballance's home, to
cut and pile cornstalks. There were a hundred piles, maybe, and
Beasley, seeing rain on hand, ordered his boys to burn them.
The squall from northwest came, with rain, hail and a shift of
wind. Mrs. Ballance, at the window, saw these numerous piles of
burning stalks beyond her Yeopon nursery. She thought the world
was in flame, as old Miller had said, and had it not been for me
and her son Alexander, she would have gone into spasmodic
convulsions. We told her it was nothing but corn-stalks buring
in Mr. Beasley's field; this reassured her. I was very young and
was not afraid of Miller's fire; my father, some time previous,
had taught me better; but even yet I can see that good woman, a
picture of despair. These Advent Bands expressed their beliefs
in poetry and music, as
"I will be in that band, hallelujah;
For the Second Advent Band, hallelujah:
My leader tells me not to fear,
I will be in that band, Hallelujah: etc.
The people of the Island would get some of this music from
Norfolk, through curiosity or belief, and sing it. I know the
tune to this day. Even when Miller's prophecy turned out untrue,
it didn't create disbelief in his followers. No, such will not
receive the truth! Are not some of these bands in the land yet,
as well as the mormon. Yes, indeed, there are plenty.
If I am not mistaken, a religious fanatic set, of deciples of
Miller no doubt; their prophet had set a day that they were to
be caught up in the heavens to meet the son of man and Gabriel,
to be by them wafted away to Heaven without dying: It was in a
large city or village Church, with large windows above the
basement room; when the hour arrived to be caught up in the
heavens, they were so selfish each wanted to mount first; so the
windows from which they were to rise, were so crowded, they were
pushed out by those behind and fell to the ground, and those
made a leap to fly upward fell downward, on brick walks or
pavements, with those who had been pushed out before. I believe
it was said a score or more were killed and others seriously
injured. This was in the 20th century.